Sabtu, 12 Maret 2011

Gebyok


Gebyok creativity carving is one of the sacred carving. Basically gebyok carving is a component part of a traditional house holy. But over time, today gebyok carved traditional house instead of a part of the sanctuary was also installed in the building modern.Fungsi gebyok modern buildings are carved to decorate the room As a guest, As a bulkhead or divider between rooms or They can also be installed at the entrance of the building . About the size of today gebyok carving varies from just a few meters to dozens mater depending on the size of buildings and reservations. The basic ingredients of carving gebyok diverse as teak, jackfruit wood, mango wood. Teak wood is the material most good.Motif gebyok carving carving is now a creativity by the producers themselves. There are is maintain the original motif that is holy pictures of plants or foliage. And there are others such as integrating formative china with animals dragon motif, kilin, birds, deer, dll. why gebyok determined from the quality of materials and manpower. If the material the better, the better it quality. Workforce trained and experienced engineers will provide a good carving results thus improving the quality of gebyok it. In addition, to maintain quality gebyok placement must be considered. Placement should not be frequently exposed to water or rain and excessive heat (direct contact with the tricks of the sun is very hot). About the price there is no definitive benchmark. Because the price is influenced by the raw materials and good carving and gebyok size. Gebyok made of teak wood will be more expensive if compared to those made of wood nagka. And most important is the size the longer the size the more expensive price
READ MORE - Gebyok
READ MORE - Gebyok

Jumat, 11 Maret 2011

egrang of traditional game


egrang of traditional game
Ministry of Culture and Tourism (Kemenbudpar) will hold a "Festival of Traditional Games Children Nusantara" in Jember, East Java, Friday-Saturday.

Director General (DG) Cultural Values, Arts, and Film (NBSF) Kemenbudpar, Tjejep Suparman, Thursday, in an interactive dialogue event in one private radio station in Jember, said, Jember Regency is a district that has a good potential for culture.

"We chose the Jember district because many cultural experts with a number of universities and citizens of Jember has a decent culture to tourists," said Tjejep.

Traditional Children Games Festival Nusantara, he said, is a series of National Child Day and the series of activities held in the Week of Culture, Arts and Film (PBSF) in 2010.

"Traditional Games of children who are the cultural heritage contains the values ​​reflected nobleness of spirit and philosophy of the game must continue to be developed," he explained.

For that, he said, Kemenbudpar trying to develop the values ​​reflected nobleness of spirit and philosophy of traditional children's game itself, so that traditional games children do not become extinct.

Meanwhile, cultural experts, Prof. Ayu Sutarto, acknowledged that traditional games children currently threatened with extinction because so many kids who already do not know about the traditional game.

"A lot of kids who would rather play 'play station' and 'games' on the internet than traditional games that made old child," he said.

According to Ayu, traditional games children have cultural value of mutual cooperation, so that the spirit of cooperation and mutual assistance can be inculcated from an early age to the children.

A number of traditional permaian kids like Ganding, gobak sodor, hide and seek, bekelan, dakon ankle, and stilts reflecting the spirit of honesty, sportsmanship, persistence, competitiveness, cooperation, mutual assistance, and recognition of a sense of victory to his opponent.

"I hope this festival can inspire the spirit of children to maintain and develop the traditional game, so do not fade," he said.

He explains, traditional games that children can develop and strengthen national identity because of noble values ​​embedded in the game.

Head Office of Tourism and Culture Jember, Arif Tjahyono, said they were proud of the confidence the Ministry of Culture and Tourism, which organizes the event "Festival of Traditional Games Kids Nusantara" in Jember.


Stilts is a traditional Indonesian game is not yet known exactly where it came from, but can be found in various regions with different names such as: certain areas of West Sumatra by the name of the word Tengkak-tengkak Tengkak (lame), which in the language Bengkulu Ingkau means shoes bamboo and in Central Java with stilt name derived from the name of long-legged bird. Stilts itself comes from Lampung language which means sandals made ​​of bamboo beheaded a long round. In the language of Banjar in South Kalimantan is called batungkau.
Stilts made ​​of bamboo stems with a length of approximately 2.5 meters. Approximately 50cm from the bottom, made ​​of a flat foot beachhead approximately 20cm wide. How to play it is to compete to use stilts to walk from one side of the field to the other. People of the fastest and he was the winner did not fall.

Traditional Games stilts able to provide creative stimulation for the wearer and also train the balance right and left brain. In fact, toys are made of bamboo is now a toy mandatory for State Government Elementary School students lined, Wonokromo, Pleret, Bantul, Yogyakarta.

Various types of traditional games that many children scattered in several areas of North Sumatra and other areas in Indonesia are threatened with extinction because there is no longer a player.

Anthropologists State University of Medan (Unimed), Dr. Phil Icwan Azhari, in Medan, on Monday, said today's traditional kids games such as peg catfish, arrogant, galasing, engklek, sambar and enggrang eagle, has been replaced by more modern games such as video games and bombom car.

In fact, he said, various traditional games have quite a lot of advantages that can not be obtained on modren game, like the growing sense of solidarity or camaraderie, a sense of empathy for others, intimacy with nature and always uphold the values ​​of sportsmanship.

In addition, other positive side which can be obtained from a variety of traditional games are enabling the emergence of the initiative, creativity of children to create and innovate to produce their own.

"With the emergence of creativity that, sianak then will try to find a new design and adapt the game that they need," said Ichwan who is also Chairman of the Study of Social Anthropology Graduate Program Unimed.

According to him, a variety of traditional children's games also will keep them away from the consumerist attitude, show excitement, ekspressif gestures, as well as train the level of intelligence and logic.

"For example, on Galasing game to be played by at least four people to one group. The four men will work together to defeat his opponents not to get past the area dijaganya, "he said.

Unlike the case with all kids games modren be mass produced by the factory, so the creativity of children to create their own game to be lost and the average of the traditional game is played by one oranag only.

As a result sianak be preoccupied with themselves alone without the care with peers and their environment.

According to the Chairman of the Center for Historical Studies and Social Sciences (Pussis) Unimed, the game will tend to make children modren individualistic and based on the material.

Children at any time ask for money to buy the game equipment. Because of the potential modren games make children as a generation that just demanding, demanding, less effort, not innovative and creative, to produce and reproduce what they need.
READ MORE - egrang of traditional game
READ MORE - egrang of traditional game

Kamis, 10 Maret 2011

Governor of Central Java


Jepara Semarang Pavilion at Maerokoco Castle was built based of the letter of the former Governor of Central Java Province, Number: 510.1/32442 dated on August 29th, 1991 as the information and promotion service of Jepara Regency on the full source of non oil and gas commodities in the form of craft industries of tourism.The Jepara Pavilion at Maerokoco Castle Hyderabad is about 890.74 m2 wide consisting of:
1. Traditional Building 63 m2
2. Building Birowo Pradonggo 29.16 m2
3. Palace Sculpture Building 9 m2
4. Multifunction Building 147 m2
5. Gateway Building Mantingan 12.75 m2
6. Songgolangit Waterfall Miniature Building 16 m2
7. Toilets / 227.70 m2 Building Room Service
8. 373.33 m2 Garden
9. Paza Building 217 m2

The construction of Jepara Pavilion in Hyderabad Maerokoco Castle was started in June of 1992 and finished in July 1993, costed as much Rp 407,887,600, - (Four Hundred seven million eighty seven thousand eight Hundred Six Hundred Rupiahs) through Presidential Directive 1993/1994.

Buildings - Buildings in Jepara platform consists of:
a. Joglo jepara type this building is a traditional building in the district of Jepara and is still often found. The special characteristic of this architecture are:
- Building materials made of wood with carved wood wall
- Have 4 pieces pole in the middle of the building
- The roof of tiles and a special cell has a motive picture puppet. The joglo building concept of this philosophy are:
- Overlooking the sea with a view to broad-minded
- Back to the mountain with a view to not arrogant and haughty
- Roof intangible mountains with a religious purpose, the God above and the power over everything.
- Three pieces in the front door is a manifestation of the relationship between:
- Man with God
- Man to man
- Human nature
- Three Wuwungan curved roof is not broken but who have an intention as the embodiment of a flexible way of life.

b. Pradonggo Birowo
This building is a duplicate of the original building which is on the left side of Jepara Regency Hall. The function of this building is as a place gamelan consists of only drums, kecrek, kempul, and genjur.
Rung every Monday so that gamelan is by the people of Jepara called GONG Senen.

c. Sculpture Palace
This building is a monumental building for potential handicraft industry in Jepara, namely in the form of sculptures depicting people who are sculpting the horse is a symbol of the dynamics of meaning as the city of Jepara carving.

Multipurpose
d. Building
The building is held for the benefit of showing art-art Jepara in certain events can be saved.

e. Arch Mantingan
The gate is a duplicate of an ancient gate in the village of Mantingan which is the entrance to the Tomb of Queen Kalinyamat and Old Mosque Mantingan. Look of the ancient architecture Mantinga estimated gapuro was built by the end of XVII century in the sense of Arabic ghoruuren meaningful for every person who come to the mosque and tomb of the Ancient Queen Mantingan Kalinyamat to always remember to ask forgiveness to God Almighty.

f. Thumbnail SonggolangitBangunan Waterfall is a prototype of a beautiful natural attractions with water terjunya Bucu village located in Jepara District Flower District.

g. Toilets / Service this room is in addition to toilet also serves as a warehouse.

2. Explanation of the content and use of buildings.
a. Planned building will be filled with Jepara joglo:
- Duplicate table
- RA Kartini chair
- ancient marble table
- a traditional loom from Troso
- Painting of RA Kartini
- Painting imagination Queen Kalinyamat
- Examples of some of the handicraft industry of Jepara, such as relief, ikat, monel, and others.

b. At certain times this Jepara joglo building together with a versatile building can be used also as an exhibition event.

3. Attractions KesenianPada certain events, multipurpose building can be used also for the sake of art attractions typical of Jepara, among others: emprak, kentrung, ketoprak, etc..
READ MORE - Governor of Central Java
READ MORE - Governor of Central Java

Selasa, 08 Maret 2011

Jepara


Jepara is located in the north eastern coast of Central Java. Is in the reign of Queen Kalinyamat (1549-1579), Jepara forward rapidly and became the main commercial airport in Java, besides being a strong Naval Station. In 1551 and 1574, because of resentment at the occupation, Queen Kalinyamat sends fleet to Malacca for attacking Portuguese.

Kalinyamat Queen also made a large contribution to believe in the civilize Jepara carving, which isblend of sculpture carving Patih Majapahit with Sungging Badarduwung derived from Campa ( Cambodia ). Kalinyamat Queen died in 1579 and was buried in the village Mantingan, Jepara, on the tomb of her husband who was killed by Prince Attends Aryo Penangsang during seizure throne after the death of the Sultan of Demak Sultanate Trenggono.

Raden Ajeng Kartini born in Jepara, Central Java, 21 April 1879 - died in Rembang, Central Java, 17 September 1904 at age 25 years) or actually more accurately called Raden Ayu Kartini, was a prominent Javanese and National Heroes Indonesia. Kartini is known as a pioneer in the area of indigenous women.

Raden Ajeng Kartini was born in 1879 in the town of Apex. He is son of a nobleman who was very obedient to the customs. After graduating from elementary school he was not allowed to continue their education to higher levels by the parents. He secluded while waiting to be wed. Small Kartini was very sad with this, he wanted to resist but did not dare for fear of being children of disobedience. To get rid of her sadness, she gathered her textbooks and other science books and reading in the garden of the house accompanied by Simbok.

Finally read a fetish, there is no day without reading. All books, including newspaper reading. If there is difficulty in understanding books and newspapers he read, he always asked the father. Through this book, Kartini's interest in women's thinking of Europe (the Netherlands, who was still colonized Indonesia). The desire to promote Indonesian women. Women not only the kitchen but also must have the knowledge. He began by collecting her girlfriends to teach science writing and other writing. Amid the busy life he did not stop reading and also writing letters to his friends in Holland. Before long, he wrote a letter to Mr.JH Abendanon. He pleaded awarded a scholarship to study in The Netherlands.

Obtainment of scholarships could not be used because he was married By Kartini's parents with Raden Duke Joyodiningrat. After marriage she joined her husband to the Apex area. Her husband understood kartini's supporting women to establish a school. Thanks to the persistence of Kartini succeeded in establishing Women's School in Semarang, Surabaya, Yogyakarta, Malang, Madiun, Cirebon and other areas. The school name is kartini's schools." Fame does not make Kartini became arrogant, he remained polite, respectful family and anyone else, does not distinguish between poor and rich.

On 17 september 1904, Kartini's died in the age of 25, after she gave birth to their first son. After Kartini died, Mr.JH Abendanon collect and the letters that Kartini had sent to its friends in Europe. The book was entitled "DOOR TOT DUISTERNIS Licht" meaning "Gone Dark Light publication."

Currently in Indonesia, hopefully will be born Again Kartini's who would fight for the interests of the people.

RA Kartini museum is located on the town center, northward the town’s field. The museum is a general museum and functioned as historical tourist object managed by the Tourism office of Jepara Regency. The museum is daily opened from 08.00 am to 02.00 pm. It was built on March 30th 1975 at Soewarno Djojomardowo, SH era and officially opened at Soedikto, SH era on April 21st 1977. The purpose of the museum establishment is to commemorate RA Kartini’s struggle. By documenting Kartini’s struggle and showing to the public, hope that public will always remember Kartini’s efforts in sustaining gender equity. In this museum you can also notice several historical stuffs founded in Jepara regency. Total area is 5.210 square meters but only 890 sguare meters used for the museum building. The museum consist of three main building figured like K,T,N, form (abreviaton of KARTINI). The buildings are devided into 4 collection rooms as follows.

This room contains of RA Kartini’s heritage, including her portraits when she was alive.
- A set of real wooden living chairs and table carved with ancient motive.
- With picture of her face when she was getting to be married with the residence of Rembang, on November 12th, 1903.
- Portrait of her handwritten letter which she sent to her penpall in Netherland.
- Her only son’s portrait, Raden Mas Singgih.
- Her father’s portrait, RMAA Sosroningrat.
- Her mother’s Portrait, MA Ngasirah.
- Learning desk.
- Souvenir made by her students.
- Special device used to paint clothe.
- Kartini’s genealogy.
- Portraits of backyard of Jepara City Hall.
- Botekan (medicine box used to keep herbs).
- Original sew machine belongs to her students
READ MORE - Jepara
READ MORE - Jepara

History of Pura Batur


History of Pura Batur

Before the catastrophic eruption of Mount Batur in 1917, Pura Batur originally located at the foot of the mountain near the southwestern edge of Lake Batur, which destroyed 65,000 houses, 2,500 temples and more than thousands of lives. But the magic to stop at the foot of Temple. People see all this as a good sign and continued to stay there forever. In 1926 a new eruption covered the entire temple except "pelinggih" the highest, temapt worship to God in the manifestation of Goddess Danu, the Goddess of the lake water. Then the villagers insisted on placing it in a higher place and start tusag them to rebuild the temple. They brought pelinggih intact and rebuilt Batur Temple.

Some ancient manuscripts, scriptures tell the origin of Bali Pura Batur, which is part of the "sad heaven", six groups of temples in Bali that are recorded in palm Widhi Literature, palmyra King Purana and Babad Pasek Kayu Selem. Pura Batur also expressed as a temple "Kaya Jagat" which disungsung by the general public.

History of Pura Batur is devoted to Goddess of fertility, Dewi Danu. He is the Goddess of the lake water. Mineral-rich water flowing from Lake Batur, flowing from one patch of rice paddy fields to another, gradually down to earth. In Business ejection Bali, one of the sacred literature which was placed in the temple, there is an ancient legend that describes the composition of the throne of Goddess Danu.

The legend is told as follows:

One night early in the fifth month Margasari Pasupati god (Shiva) to move the summit of Mount Mahameru in India and divide it into two parts. He took one part with his left hand and the other with his right hand. The two hemispheres are brought into the throne. Hemisphere who brought with her right hand into Mount Agung the throne to his son, the god Putranjaya (Mahadeva Shiva) and brought with her left hand into Mount Batur throne of the Goddess Danu, the Goddess of Water Lake. This legend makes the biggest mountain in Bali and two symbolic elements "of men and women" (Purasa and Pradeep) or two manifestations of the source of origin; God (Ida Sang Hyang Wishi Wasa).
READ MORE - History of Pura Batur
READ MORE - History of Pura Batur

Jumat, 14 Januari 2011

History of Inventions and Innovations Radio


History of Inventions and Innovations Radio

The history of invention and innovation following the radio I quoted from various sources, including Wikipedia. It feels less afdol when we mengdengarkan radio every day but do not know the origin of the radio itself.

Radio is a technology used for signal transmission and modulation by electromagnetic radiation (electromagnetic waves). This wave passes and travel by air and can also travel through the vacuum of space, because this wave does not require the carrier medium (such as air molecules).

Radio waves are a form of electromagnetic radiation, and is formed when electrically charged objects is modulated (increased frequency) at frequencies contained in the radio frequency (RF) in an electromagnetic spectrum. These radio waves are in the range of 10 hertz (Hz) to several gigahertz (GHz), and electromagnetic radiation moves by way of oscillating electric and magnetic.

Other electromagnetic waves, which have frequencies above the radio waves include gamma rays, X-rays, infrared, ultraviolet, and visible light. When the radio waves transmitted through the cable, the oscillation of electric and magnetic fields are expressed in the form of alternating current and voltage on the cable. This can then be converted into an audio signal or any other that carries information.

Although the word 'radio' is used for matters relating to the receiver of sound waves, but wave transmission is used as the basis of the wave on television, radio, radar and cell phones in general.

Basic theory of electromagnetic wave propagation was first described in 1873 by James Clerk Maxwell in his paper at the Royal Society about the dynamics of electromagnetic field theory (in English: A dynamical theory of the electromagnetic field), based on the results of her research work between 1861 and 1865.

In 1878, David E. Hughes was the first to transmit and receive radio waves when he found that the induction balance caused disruption to phone product. He demonstrated his discovery to the Royal Society in 1880 but only say it was just an induction.

Is Heinrich Rudolf Hertz who, between 1886 and 1888, the first time to prove Maxwell's theory through experiment, demonstrating that radio radiation had all the wave properties (now called Hertzian waves), and found that the electromagnetic equations can be formulated into a partial differential equation called the wave equation.

Many of the early use of the maritime radio, for sending telegraphic messages using Morse code between ships and land. One of the early users included the Japanese Navy spy on the Russian fleet at the Battle of Tsushima in 1901. One use of the most memorable was at the time of the sinking of the RMS Titanic in 1912, including communications between operators on a sinking ship and nearby ships, and communication to ground stations to register the saved.

Radio used to channel commands and communications between the Army and Navy on both sides in World War II, Germany uses radio communications for diplomatic messages when the underwater cable is cut by the British. United States convey Fourteen Principal President Woodrow Wilson to Germany via radio during the war.

Press start to be done in the 1920s, with the popularity of radio, especially in Europe and the United States. In addition to the broadcast, broadcast point-to-point, including phone and re-broadcast radio program, became popular in the 1920s and the 1930s.

Role Marconi

World of radio innovation record the names Guglielmo Marconi, the inventor of radio. He was born in Bologna, Italy, April 25, 1874. His father, Giuseppe Marconi authentic Italian farmer and his mother, Annie Jameson is the son of the owner of Daphne Castle in Ireland, who was signed as a British territory. He went to Bologna, Florence, and Leghorn.

Since childhood he was interested in working Maxwell, Hertz, Righi, until the Lodge. In the age of 21 years, 1895, he made a laboratory in his father's house, in Pontecchio. He conducted research about radio waves - when it referred to as "Hertzian Waves" - to send a telegraph signal. It was only through the telegraph wires. He has managed to send a telegraph signal for a distance of about 2 kilometers. Findings radio practically in the doorway so he asked for the support of Post and Telegraph Department of Italian. But the bureaucrats are not interested in Italy, even closing the door for him.

Marconi did not despair, a year later he contacted the British Postal Service. William Preece, chief engineer Postal Service England, Marconi was willing to meet with him and who later came to showcase his creations radio capability on the plains of Salisbury and, later, across the Bristol Channel. Preece was impressed, and eventually founded the company Marconi Wireless Telegraph & Signal The Company Limited in 1897, which later transforms into Marconi's Wireless Telegraph Company Limited.

In two years, 1899, he has built a radio between France and Britain, followed later between the U.S. and Britain.

Over a decade until 1912, he patented a number of findings to improve the radio system he created. In 1909 he received the Nobel Prize in physics.

In 1914, Marconi was called into the Italian Army. He became a diplomat Italy to America in 1917.

Once the government no longer part of Italy, he returned to the laboratory. By World War II, in 1935, he demonstrated the latest findings, namely Radar. Two years later, July 20, 1937, Marconi died in Rome.

Role Howard

Edwin Howard Armstrong was recorded as the inventor of FM radio. He was born on December 18, 1890 in New York City. His father was publisher of books and his mother a teacher. At the age of 14 years, Armstrong read a book written by Marconi telegraph. He was very impressed with Marconi, just that he wanted to improve the creation Marconi radio. So Armstrong had intended to make clear-voiced radio while making their own radio station at his home. To that end, Armstrong entered the Faculty of Electrical Engineering at Columbia University. He graduated and became a great teacher and electrical engineer.

In 1912, Armstrong managed to make a regenerative circuit and feedback circuit. He also studied a hollow tube made of De Forest, who named trioda and audion. Later, Armstrong combines its discovery, with a hollow tube made of De Forest. The results of the exit tube sound a thousand times more clear.

Unfortunately, De Forest's invention is considered his property. They fight the copyright, for 14 years in court. Finally, De Forest becomes the winner, because judges do not understand the science of electricity.
But scientists still think Armstrong was the inventor of the circuit and FM radio. He was awarded the Franklin Medal and was nicknamed "Father of Circuit". On February 1, 1954, Armstrong died in New York. He was synchronized with the old inventor, in the field of electricity such as Amphere and Bell.
READ MORE - History of Inventions and Innovations Radio
READ MORE - History of Inventions and Innovations Radio

Minggu, 02 Januari 2011

Sasando, traditional musical instruments


Sasando, traditional musical instruments that originated from the island of Rote, East Nusa Tenggara, one might say almost drowned in traffic or the music industry today. Stringed instrument which became one of the important sound property in the archipelago that is hardly heard by audiences in their own country.

PROPERTY sound stored in the maestro Sasando following will be displayed in music performance-Quantum Megalithic on June 29 to 30 next at the Jakarta Convention Center.

Sasando of the material may seem simple. Traditional Sasando using nine strings attached to a bamboo tube. That's why he is classified as a type of tube-tube zither-siter. As a resonator, used young palm leaves that were held together to form a cavity half-circle. Equipment that is played by lap and plucked with the fingers both hands.

In the treasure of sound in the archipelago, including the unique Sasando. Instruments with the system scales heksatobik or six tone has a melody that sounded another style compared to other music in Indonesia.

"The melody using downward force, descending movement, which is reminiscent of the African style. This is unique to Indonesia. It should be heard and appreciated," said Siagian about Sasando Rizaldi ethnomusicologists and traditional compositions.

Similar tubes siter Sasando found in Southeast Asia, such as the Philippines, Vietnam, and Malaysia, which produces a lot of bamboo. A number of places in Indonesia are also familiar with similar stringed instruments Sasando. In Mandailing known gondang fur, while at Karo-keteng keteng there.

"The difference with Sasando, fur and keteng gondang keteng function-rhythmic, not melodic," said Rizaldi.

In the international association order in the past, influential Sasando even get to Madagascar. The country was also familiar with similar stringed musical instrument called the valiha Sasando taken as the national instrument of Madagascar.


Sasando become part of everyday life Hendrik Pah (59), artists as well as makers Rote Sasando origin who now live in Kupang, East Nusa Tenggara (NTT). Together with his colleague, Nane Messakh, Hendrik will play Sasando in performance-Quantum Megalithic held to commemorate 40 years of Kompas daily.

Hendrik stay away from the hustle and bustle of big cities. His home is modest in Oebelo Village, Central Kupang, NTT, it is located in the vicinity of the cornfield. Walled houses with dirt floors were made of palm leaf midrib. Roofs made of palm tree leaves. The basic ingredients of the house was not far different from the basic ingredients Sasando musical instrument that uses palm leaves as a cavity resonator.

In the backyard there are devices to make Sasando. Hendrik using technology understated for a lathe of wood used as a fastening strap Sasando.

The tools that function as a kind of lathe. The device is made of palm leaf midrib is stuck in the ground. At the end of a flexible arch was attached a rope that is connected to the pedal of the timber. Pedal arch and rope and it produces power that is used to drive the wheels. The wheel that is the player timber to be formed as a fastening strap Sasando.

From-paced life that's simple to make and play Sasando Hendrik who taught for generations his ancestors in his hometown on the island of Rote. Pah is a large family, including descendants of Sasando a well-known artists in NTT, particularly in the vicinity of Kupang. He played from one village to meet the call of those who hold the ceremony, starting from birth, marriage, until death.

Hendrik like singing Sasando and lives with his song. Human life cycle, from birth, marriage, until death, that he had come celebrate with Sasando and poetry. One night in Kupang, Hendrik and Nane Sasando while singing a duet played poems about life, about death. For those who already patterned with good pop music sound, singing Sasando Hendrik and his friends were probably going to sound strange, but that's a side of Indonesia, the forgotten.

Sasando in its development must deal with the changing times. In the past ei or strings Sasando skin incision is made from bamboo. There is also what makes the strings of mother-of-pearl leaves. Times have changed and the fibers of the motorcycle clutch wire was used as a rope Sasando. Some are choosing to use guitar strings.

Sasando also invited to enter the territory of pop culture. Zakarias Ndaong (27), a small kiosk owners Dalek Esa, in East Street, Oesapa, Kupang, skillfully bringing pop songs like I Have a Dream from ABBA which was later made famous boyband Westlife.

Zakarias seemed proud to play Sasando folding it in front of the guests who visit his stall. He then wore hats ti'ilangga, Rote typical hat made of palm leaves. He also played another ABBA song, namely Chiquitita. He also played a song Mother How are You Today. A buyer asks Zakarias play traditional songs.

By guest introduction he then asked to play the song "Japanese". Apparently that meant it was Kokoronotomo Japanese songs, pop songs that also happen to lyrical Japanese. The song was never popular in Indonesia in the mid-1980s.

Apparently, Sasando also follow the development of pop music. At least, Zakarias also ready to play the song Sheila on 7 to Peterpan song What She being popular. Presumably, Zakarias world is familiar with slang. Looking to the chamber behind the kiosk was seen posters pop band All Saints, 5ive until collection of the group The Rockers of '90.

To be used to play I Have a Dream, Kokoronotomo, or What She Did that, then Sasando must be stem with diatonic pitch. According Zakarias, the most widely purchased Sasando people are diatonic. In order to compete with the roar of time, Sasando also created an electronic version which is equipped with electric guitar like a spool device. For the electric version, Sasando had stripped lontarnya resonator.

For the sake of practicality, emerged a Sasando fold. Tangkupan palm leaves on Sasando can be folded like the blades of the fan that could be closed neatly. That Sasando adapted to the urban lifestyle practical all who created all things completely portable, easy to carry and does not take place.

What may make, the lifestyle community with high mobility need something very practical. Is not the Village Oebelo people now prefer to use colorful plastic chairs, a mass product that replaces wood chairs with raw materials increasingly difficult to obtain.

Sasando also has to deal with the global market. He was in the same arena with mass industrial products Sasando surrounding habitat. Not far from the kiosk was strewn Sasando LA Lights cigarette ad posters to Coca-Cola. There is also a bakery with which the fancy Paris Bakery. There is also a Toyota dealer. When Zakarias're playing Sasando, on the highway passing truck carrying dozens of motorcycle.

Sasando in the midst of a changing society: rapid mobility, consumerism, culture market. Sasando became the production of goods by following the market culture. Sasando sold the price varies according to type. Sasando folding sold at around USD 500,000. For electrical Sasando installed price of about Rp 1 million. Sasando conventional, nonlipat, sold at different prices in every crafter. There was a sell USD 100,000 to USD 150,000.

There is also a small souvenir Sasando measured about seven inches, was sold for Rp 50,000. Sasando souvenir version of this course can not be played. He is often used as souvenirs and can be displayed as a decoration without the clink-clink-beautiful. Sasando that changes could be a reflection of the changing face of the nation. Hopefully dentingnya still managed to be heard by people who like studying this recall his own face.
Troubled Crying Grass and Bamboo: The Music of Bread

The island of Roti is located just southwest of West Timor in the semi-arid Tropics of Eastern Indonesia. The recording Troubled Crying Grass and Bamboo: The Music of Bread features examples of the two main musical genres in Bread, Poetic song accompanied by sasandu tube zither, and the meko gong and drum ensemble. It Also features a soundscape collage of natural and man-made sounds from Bread, Including the sounds of morning, a circle dance, night, a story-teller, the sea, and the Sasando violin, an expanded, diatonic form of the sasandu.
READ MORE - Sasando, traditional musical instruments
READ MORE - Sasando, traditional musical instruments
.::BY JUMBHO-MY AT HOME IN THE JEPARA CITY OF BEAUTIFUL::.