central government

At the beginning of the 10th century AD, ie in 929 AD, the central government in Java moved to East Java. MPU Sindok, descendant of the kings of Mataram Hindu, established a kingdom in East Java with the central government in Watugaluh, which is expected to be located in the area Jombang. Sindok MPU was replaced by his daughter, Sri Isyana Tunggawijaya, so the kings hereinafter referred to as the House of Isyana. Grandson of Queen Isyana Tunggawijaya, Mahendratta, married to King Bali, Udayana, and has a son Airlangga. Airlangga descendants kings who ordered the construction of most of the temples in East Java, although there are also temples were probably built in the early times, as Badhut temple in Malang. In Dinoyo Inscription (760 AD) mentioned about a kingdom located in Dinoyo Kanjuruhan, Malang, who is believed to have close links with the construction of a Hindu temple called the Temple Badhut. Unless Badhut Temple and Temple Songgoriti in Batu, Malang, making large-scale stone building in the newly emerged again during the reign of Airlangga, for example the construction of baths and temples Jalatunda Hemisphere in Mount Guarantee. Temple in East Java have different characteristics from those in Central Java and Yogyakarta. In East Java was not found to be large or wide temples, such as Borobudur, Prambanan in Central Java or Sewu. The only temple complex occupies a rather broad is Panataran Temple in Blitar. However, the temple in East Java are generally more artistic. Mat or foot of the temple is generally higher and shaped terraced hall. To get to the main building of the temple, one has to cross the hall-storey hall with stairs connected. Body building temples in East Java generally slender with a terraced roof and tapers to the top of the cube-shaped roof tops. Makara use side entrance was replaced with a statue or carved dragon. Significant differences were also seen in the reliefs. Relief in East Javanese temples carved with shallow carving techniques (thin) and symbolic style. Objects and figures depicted a side view depicted generally taken from wayang stories. Hindu temples in East Java are generally decorated with reliefs or statues relating to the Trimurti, the three deities in Hinduism, Shiva or relating to, for example: Durga, Ganesh, and Agastya. Figures and decorations related to Hinduism is often presented along with figures and ornaments associated with Buddhism, particularly Tantric Buddhism. Another characteristic of temples in East Java is a relief that the story of the puppet show. Development timescales temples in East Java is longer than that took place in Central Java, which only ranged between 200-300 years. Pembangunanan temple in eastern Java is still going on until the 15th century. The temples were built during the Majapahit Kingdom in general uses the basic ingredients of red brick with a more sederhana.Beberapa ornate temple built at the end of the reign of the Majapahit Kingdom anthropologists considered to reflect "rebellion" that arise from distrust and dissatisfaction against the state in his time of chaos and also as a result of concerns regarding the emergence of a new culture. The movement characteristics are: 1) The existence of mystical ceremonies are generally held-magical secret; 2) dimunculkannya savior figures; 3) The figures are believed to be the defender of justice; 4) The emergence of the exiled community, generally to the area- mountain areas, as well as 5) dimunculkannya back culture "old" as a form of longing for the golden age in the distant past. These characteristics are found, among other things, in the temple and Sukuh Cetha. In the 13th century Majapahit Empire began to recede along with the prestige of Islam to Java. At that time many sacred buildings associated with Hinduism and Buddhism abandoned and eventually forgotten by most of the people who have switched to Islam. As a result, the temple was abandoned and began a landslide buried overgrown shrubs. When then the area around it developed into residential areas, the situation became even worse. The walls of the temple was dismantled and taken to the stone foundation of the house or pavers, crushed red brick while the cement to be red. A number of ornate stone carvings and statues taken by cinder-cinder estate for display at factories yard or home office owned plantations. Details on temples in East Java are generally sourced from the book written by the MPU Negarakertagama prapanca (1365) and written by MPU Pararaton Sedah (1481), as well as from various inscriptions and writings in the temple in question. In the discourse of Indonesian archeology, there are 2 shades of the hue enshrinement Central Java (5-10 century AD) and the pattern of East Java (11-15 century AD), which each have different styles and characteristics. Central Java patterned temples generally have a fat body, with the vertical dimension geometric center is located in the middle of the temple, while the East Java style slender, horizontal terraces with the most sacred part lies behind. Different premises of temples in Central Java, as well as a monument to the temple in East Java, allegedly also serves as a place pendarmaan and perpetuation of the king who had died. Pendarmaan temple which houses, among other things, to the King Wisnuwardhana Candi Jago, Candi and Candi Jawi Kertanegara Singasari to the King, to the King Hayamwuruk Ngetos temple, Kidal temple for King Anusapati, Bajangratu temple for King Jayanegara, Jalatunda temple for King Udayana, Bath Hemisphere for King Airlangga, Temple Rimbi to Queen Tribhuanatunggadewi, Candi Wengker Surawana for Bre, and Bre temple Tegawangi for Matahun or Rajasanegara. In Javanese philosophy temple also serves as a place ruwatan king who had died in order to back the sacred and can be a god incarnate again. Confidence is closely related to the concept of "god king" strongly developed in Java while at the same time. Ruwatan function characterized by the foot of the temple reliefs depicting legends and stories that contain moral messages, such as those found in Candi Jago, Surawana, Tigawangi, and Jawi. Temple in East Java amounted to tens, general construction has close links with the Kingdom and the Kingdom of Majapahit Singasari. Not all temples contained within this website. There are many temples, especially small temples are not covered, including: Bacem, Bara, Baby, Besuki, Carik, Dadi, Domasan, Picture, Picture Wetan, Gayatri, Gentong (in restoration), Indrakila, Jabung, Jimbe, Kalicilik , Kedaton, Kotes, Wardrobe, Headman, Menakjingga, Mleri, Ngetos, Pamotan, Panggih, Pari, Patirtan Jalatunda, Sanggrahan, Selamangleng, Selareja, Sinta, Songgoriti, Sumberawan, Sumberjati, Sumberjati, Sumbernanas, well, Watu Lawang, and Watugede.